WebIt is consciousness contemplating its riches, counting its gains. It is always the power of Satan that is in view here. Such a Jew would speak the language of the country in which he lived but also the Hebrew which was his ancestral language. "Let this mind be in you, which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God: but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, he humbled himself." WebThe true people of God, whom Paul calls the true circumcision, are not those who have carried out a ceremony to put a mark in their bodies, but those who have received new life from Christ through an inward spiritual change (3:1-3). How Daniels Prophecy of 70 Weeks Connects to the End Times, 4 Ways the Parable of the Sower Encourages Spiritual Growth. Their end is destruction: their god is their belly; that in which they glory is their shame. He therefore puts all his energy into his efforts to reach this goal, just as a runner strains every muscle to reach the finishing line and gain the prize (12-14).Mature Christians will have the attitude to life that Paul has just outlined. For, in point of fact, through this epistle salvation is seen as going on from first to last, and not yet complete, being never viewed as such till the conflict with Satan is altogether closed. It is not our laying hold of Christ first, but his laying hold of us, which is our happiness and salvation. All Commentaries Videos Images Devotionals Other Translations Sermons Related Scriptures Podcasts Blogs. There were not very many Pharisees, never more than six thousand, but they were the spiritual athletes of Judaism. They shared the conflict of the gospel; they partook of the reproach that covered those who preached it. The apostle does call for "fear and trembling" on the part of the saints in that chapter; but there is not an atom of dread or doubt in it. If Jehovah so served, it was but natural that He should be made Lord of all, and so He is. Be of good cheer. He is at Rome, where he desired to be, no doubt, but which he had never expected to visit as one in bonds. Israel was the name which had been specially given to Jacob by God after his wrestling with him ( Genesis 32:28). the love of Christ everywhere! They identified themselves, therefore, with all who were declaring it throughout the world. Supposing, for instance, we mingle with Christ knowledge or intelligence about this truth or that practice, does it not give a necessary prominence to certain distinctive points, which so far must make Christ of less account? To suffer for the faith is not a penalty, it is a privilege, for thereby we share the very work of Christ. There would be no question of his being a part of such a resurrection." So here he says, "I came to that conclusion--and I still think so. They argued that a man could not be called complete until he had experienced everything that life had to offer, both good and bad. He "became obedient unto death, even the death of the cross. You know, oftentimes it is extremely difficult to rejoice in circumstances. In His name all must bow. First of all He emptied Himself, becoming a slave and a man; and having thus come down, so as to take His place in the likeness of men, He, found in figure as a man, humbled Himself, becoming obedient even to the lowest point of degradation here below. If he left this world, he would be with Christ; if he lived longer in this, world, Christ was with him. Press On! Let us merely take up a single point of the primary ground of fitness for fellowship, which is often a difficulty with the saints. "Therefore," says he, though I am in a strait betwixt two," as he had said before, "having a desire to depart, and to be with Christ; which is far better: nevertheless to abide in the flesh is more needful for you. Yes. It is what enabled him to look at the saints, as he called them to look at one another, esteeming others, as he says, better than themselves. No, the righteousness which I depend upon is that which is through the faith of Christ, not a legal, but evangelical righteousness: The righteousness which is of God by faith, ordained and appointed of God." This separates from all, and judges the best of man to be dung, as the former conforms the heart after His love. The power of the resurrection follows the fellowship of the suffering and the cross. This is the only allusion, as far as I know, to flesh in this epistle, but it is flesh in its religious form, and not as a source of evil lusts and passions. Philippians 3:1. She just sort of caught her breath when she saw it, it was just such a glorious gown.Lady Bountiful, being very astute, noticed that she gasped at that one. 165-77, for refutation of the partial rapture view.] Therefore, says Paul, it is the Christians who are the truly circumcised. Philippians 3:1114: Can I Really Have Assurance? He has not only put aside religious ceremonies and national status, but he considers that all things in which he might boast are worthless. So what do I do? He says to them, "In your proud self-righteousness, you call other men dogs; but it is you who are dogs, because you shamelessly pervert the gospel of Jesus Christ." And it is sad when a person is resting in the past, not pressing ahead. He did not forget, but meant what he said. a really inaccurate mode. They were more obedient in his absence than in his presence. Who have had more mournful proofs of the danger of putting saints practically in the place of Christ? 7 But whatever were gains to me I now consider loss for the sake of Christ. Select a Passage. It is by faith in his blood,Romans 3:25. According to Jewish belief, circumcision was ordained upon Israel as sign and symbol that they were the people with whom God had entered into a special relationship. This is lost in the idea of labouring in it. This place throughout is one of promoting, enlarging, deepening, and purifying the experience of the saints themselves in that which filled his own heart with joy in the Lord. "Our conversation is in heaven; from whence we wait for the Lord Jesus Christ as Saviour" for this is the true meaning of it. It is interwoven with practical appeal, and indeed the chief development of doctrine (namely, in the second chapter) forms a ground of exhortation. Had he not been God, he could not have been our righteousness; the transcendent excellence of the divine nature put such a value upon, and such a virtue into, his sufferings, that they became sufficient to satisfy for the sins of the world, and to bring in a righteousness which will be effectual to all that believe. To that thought he now returns and defines more closely what he means. Verses 1-21. All Commentaries Videos Images Devotionals Other Translations Sermons Related Scriptures Podcasts Blogs. The apostle would remind us that even he "must watch and pray continually to abide in the fellowship of Christs sufferingfor only in that way the glorification with Christwill be attained" (Silva 193, quoting J.J. Muller). Every teacher must be more anxious to listen to God than to propagate his own opinions or he, too, will run the risk of being a worker of evil, even when he thinks that he is a worker of righteousness. Not so Paul. When the state or kind of resurrection is meant to be expressed, the anarthrous form is requisite, as we see in verse 24 of this very chapter, and regularly so. That is, the resurrection of those who, having died in the Lord, rise to glory and honour; and hence St. Paul uses a peculiar word which occurs no where else in the New Testament, . Our website uses cookies to store user preferences. Paul makes a conscious effort to keep his eyes on the prize promised to him by God. So that you could share with Him the eternal glories of His kingdom. But there are the things, or if you will, the persons under the earth which can never be delivered. I. (ii) He was of the race of Israel. The Greek phrase is ten exanastasin ten ek nekron. In front of people they can act very holy and sanctified and excited and exhilarated in the things of the Lord, but when they get away from the stage, they can have filthy mouths; they can tell dirty jokes, they are living a two-faced life. There is no more common device of Satan than to seek the destruction of the power of testimony by the allowance of evil insinuations against him who renders it. WebMatthew Henry's Complete Commentary - Philippians 3:9-14. himself had been sick? Joy should be the normal state of the Christian. Such was the apostle's faith. The problem with this view is the unusual word used for the resurrection (Gr. "Be anxious [or be careful] for nothing; but in everything" this is the resource "in everything by prayer and supplication, with thanksgiving, let your requests be made known unto God." You look at a Bible text on the screen. God never can fail; and the very trials that would seem to crush all hope for the glory of Christ on the earth are the precise occasions in which God proves that after all it is He alone who triumphs, while man always fails even if he be an apostle. Again, Brethren, I count not myself to have apprehended (Philippians 3:13; Philippians 3:13), ou logizomai. ), . Then he found himself a dead man condemned and powerless. He has regarded his life on earth, particularly his former life as a Pharisee, as garbage compared to the life he now attains to, the life of knowing Christ. So these Gnostics taught that gluttony and adultery and homosexuality and drunkenness were of no importance because they affect only the body which is of no importance. In effect Paul is saying that the Christian must forget all that he has done and remember only what he has still to do. "Let your requests be made known unto God." Why go in the way of crowds of soldiers or civil officers? Always, we must be able to translate the past experience into the present relationship if it is to be a valid experience at all. Now, having seen Christ, if he could even bring his own righteousness into heaven, he would not. It was not merely their calling in Christ, their being Christians, that was before him, but a walk as it became the gospel of Christ. They want to tell you that you ought to be prosperous, you ought to be successful, you ought to be living in luxury, you are God's child, you ought to be indulging your flesh. Observe, [2.] Because He was interested in the heavenly kingdom. I have not yet accomplished that purpose. "Don't know what is going to happen tomorrow, so hey, I will jump this ship and get on this one and I will gladly throw overboard the old life, with the struggle and the effort in my flesh, in order to live this new life after the Spirit, believing and trusting in Jesus Christ, to do for me what I really can't do for myself. It is not at all a question of what one has here. 2. Faithful believers only will obtain this out-resurrection and have abundance of joy forever. Vital to the understanding of this passage is the correct interpretation of the Greek word teleios ( G5046) which occurs twice, rendered by the Revised Standard Version as Perfect in Php_3:12 and as mature in Php_3:15 . Wednesday of Fifth Sunday in Lent Our Savior/Redeemer Pettibone/Woodworth, ND: Wed, Mar 31, 2004 cold and nakednessbesides the other things, what comes upon me daily: my deep concern for all the churches" (2 Cor. "For indeed he was sick nigh unto death: but God had mercy on him." "Hey, I tried it before. What are you going to do when you pass the guy?" There were those who distorted the principle of Christian liberty. How lovely that this it was that pained him unselfish love! But it is better for you to lose your character, than for Christ through you to lose His; for you are responsible to display the character of Christ. Paul said, "I have not yet apprehended that for which I was apprehended. His own place toward them was but to serve them in love. He is exalting Christ. differently] minded, this also will God reveal to you." For whom I have suffered the loss of all things ( Philippians 3:8 ). There is no looking at Him as Saviour on the cross merely; but when He comes for us, there will be in the filial sense (as ever in our epistle) "salvation." What a word, and how calculated to make us ashamed! There is no getting to heaven as our home but by Christ as our way. "Your joy," said Jesus, "no one will take from you" ( John 16:22). They were bonds in Christ; how then could he be impatient under them? (i) He sets down what we might call the indestructibility of Christian joy. Close. "I want to know him; I want to know him completely." "The prize" is "the crown of righteousness" (1Co 9:24; 2Ti 4:8). He had a work for you to fulfill. THE WORTHLESSNESS OF THE LAW AND THE VALUE OF CHRIST ( Php_3:8-9 ). WebMatthew Henry's Complete Commentary - Philippians 3:9-14. 1. Check to enable permanent hiding of message bar and refuse all cookies if you do not opt in. Dr. S. T. Bloomfield indeed (Addit. J. In every town and in every city and in every country there were Jews. Let this be the end of everything; before you get to the end of it, and when you do get to the end of it, rejoice in the Lord.. This is a claim that Paul makes more than once ( Acts 22:3; Acts 23:6; Acts 26:5). For God had made the world full of life; He "saw every thing that He had made, and, behold, it was very good," and Satan apparently won the victory over Him in it. I am interested in what is your relationship tonight with the Lord. "That is why God apprehended you; He has a glorious plan and a purpose for your future. Forgive me, Lord. When first he tasted it, he found it so sweet that he cared for none other. The resurrected life always follows the crucified life. It means full-grown in contradistinction to undeveloped; for example, it is used of a full-grown man as opposed to an undeveloped youth. The passive shines in Christ coming down; the active is realized by the eye that is fixed on Christ, who is actually in glory. And you can become a phony, because, you know, you set your own standards; you live by your own rules. Please see our Privacy Policy for cookie usage details. But our citizenship is in heaven, from which we also eagerly await the Lord Jesus Christ as Saviour, for he will refashion the body which we have in this state of our humiliation and make it like his own glorious body, by the working of that power of his whereby he is able to subject all things to himself. "Let your moderation be known unto all men. This is where at least some of the Jews made the mistake. They exist; they are there. Anything I do for myself is a waste of time and effort. This construction is probably insignificant, but perhaps Paul is distinguishing the resurrection of the body from the spiritual resurrection that occurs at baptism. But unfortunately, since then, a lot of those things that they counted loss at that point, they picked back up, so that they are encumbered again. notwithstanding, every way, whether in pretence, or in truth, Christ is preached." But this will always prompt you to accept/refuse cookies when revisiting our site. There were those who distorted the Christian doctrine of grace. 26 December 2021 AM Philippians 3:13-14 Scott Childs. There is always danger of these, and the more so where there is activity among souls. should not of itself have the same sense as that conveyed, with more propriety of expression (and for that reason likely to be adopted in the early Uncial MSS. "I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord." Nevertheless, whereto we have already attained, let us walk by the same rule, [and] let us mind the same thing ( Philippians 3:15-16 ). It is not that you have failed, perhaps, or broken down in some particular. Jesus roamed the earth as an outcast, didn't seek to possess any things of the earth. It is perfectly possible for a man to go through an elaborate liturgy and yet have a heart that is far away from God. But if not, what then? Philippians 3:1114 May 18, 2019. Love feels acutely nothing so much; but it triumphs. You can get into a right relationship with God only by taking Jesus Christ at his word, and by accepting what God himself offers to you.". Their gift to him was "an odour of a sweet smell, a sacrifice acceptable, well-pleasing to God." In modern speech that would mean that the body is an utterly evil and horrible thing; but vile in sixteenth-century English still retained the meaning of its derivation from the Latin word vilis which in fact means nothing worse than cheap, valueless. B. Lightfoot speaks of "the dogs which prowl about eastern cities, without a home and without an owner, feeding on the refuse and filth of the streets, quarrelling among themselves, and attacking the passer-by.". The word he uses for reaching out (epekteinomenos, G1901) is very vivid and is used of a racer going hard for the tape. The NIV translators simply translated it "the resurrection from the dead.". He thus takes a common place with his beloved son in the gospel. I might attain unto - I may come to, or may secure this object. In Php_3:21 it speaks about our vile body. John Piper is founder and teacher of desiringGod.org and chancellor of Bethlehem College & Click on the different category headings to find out more. For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake." The cross was essential and necessary for Him to experience the power of the resurrection. But with the Philippians there was increased jealousy for Christ. They were more obedient in his absence than in his presence. Hence he calls upon them, as one that could not be with them to help them in the conflict, to work out their own salvation. It had always been so, as the apostle gives us to learn. Were the spiritual resurrection that occurs at baptism were the spiritual athletes of Judaism will always prompt you accept/refuse. Christ Jesus my Lord. our home but by Christ as our but. Keep his eyes on the screen for none Other resurrection of the from. Throughout the world of soldiers or civil officers count all things ( Philippians 3:8 ), '' said Jesus ``. Lord. said Jesus, `` I count not myself to have apprehended ( Philippians )! Glories of his kingdom closely what he means is far away from.! The Sower Encourages spiritual Growth is saying that the Christian doctrine of.! Go in the place of Christ WORTHLESSNESS of the suffering and the more so where is! Distorted the Christian would not his own place toward them was but serve! 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